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The one point brought out in these eighteen verses is, that in the case of the Jewish sacrifices there was unceasing repetition; and in the case of our blessed Lord, His one offering was once and for ever..
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Now all this is complete鈥攊t is finished; it was a Divine act, and man can add nothing to it. But, notwithstanding all this boundless mercy, man remains unchanged鈥攁 sinner still, and an alien from God. Though by atonement God is legally reconciled to him, he remains, through ignorance and hardness of heart, unreconciled to God; as far from life, therefore, as if nothing had ever been done for his salvation. And now you see at once the office of the ministry. The minister of reconciliation is to be the bearer to his fellow-sinners of the great reconciliation wrought out for us in Christ Jesus. He is employed by the Holy Ghost as a human instrument for bringing those who are still unreconciled into the sacred privilege of reconciliation with God. Sinners reconciled to God, therefore, are the great result of the ministry. It is very delightful to see a full church and attentive congregation; very encouraging to see large schools well taught and well filled鈥攁 very great cause of thankfulness to see kindness p. 55and good feeling prevailing in a parish. But all these things fall short of the great result. The real result is the reconciliation of precious souls to the Lord Jesus Christ by the blood of atonement shed for their sins on the cross. The real result is conversion to God, a new birth by the power of the Holy Ghost; and if that be wanting, though all beside seem prosperous, the minister of reconciliation should be brought on his knees with great searching of heart, and never rest till he can look on precious souls reconciled to God, to whom he may say, as St. Paul did to the Corinthians, 鈥淪uch were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.鈥?
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But our Lord鈥檚 words may have been addressed to the whole company; and if so, the laity, and even the women, had as great a share in them as any others. Now, no one supposes that every Christian has the power of forgiving sin; and the only way of understanding our Lord鈥檚 language is to regard His words as conveying to His Church the power of Christian discipline. It is clear that such a power is essential to the well-being of the body; for the Church would cease to be a Church if its most sacred privileges were open indiscriminately to all kinds of characters. There must be the right of excluding the wicked, of admitting converts, p. 61of excommunicating those who disgrace their profession, and of restoring such persons when the Church is satisfied respecting their repentance. But this authority, if it is not given here, is given nowhere. When our Lord said, as we read in Matt. xviii. 18, 鈥淲hatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven;鈥 He gave His disciples the power of regulating Church order; and it is reasonable to suppose that in these words He gives a similar authority with reference to persons, for in the one passage it says 鈥渨hatsoever,鈥 and in the other 鈥渨homsoever.鈥!
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鈥淏ut this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God.鈥
21 August, 2019 - 13:08
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21 August, 2019 - 13:08
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